Six Days to Becoming Magic and I feel bad for Laura Ingalls Wilder

In six days my new book Becoming Magic will be unleashed upon the world. I’m calling it “a new kind of romance” because I think it’s time my genre addresses the #metoo movement and accepts that, in the past, our books have been part of the problem—and can now be part of the solution.

Just yesterday, the Association of Library Services to Children played a key role in a cautionary tale for all authors who don’t pay attention to changing times. They removed the name of one of America’s great pioneer women authors from an award. The Laura Ingalls Wilder Award will now be known as the Children’s Literature Legacy Award because Wilder’s famous Little House series contains a number of racist (by today’s standards) references to Native Americans and black people.

Understand, first and foremost, that I get it. I read these books as a child and never thought twice about “The only good Indian is a dead Indian” or the reference to blackface. I’m reading them again with my daughter and am extremely grateful that she has a good, analytical head on her eleven-year-old shoulders. She knows those statements are wrong. She didn’t understand the blackface and “darkie” reference until I explained them, and then she knew they were wrong, too. We talked about how times and people’s perceptions change and evolve, and while Wilder may not have thought twice about writing those passages, they are considered wrong now.

She got it.

With all that said, I feel for Wilder. Her writing accurately reflected the social attitudes of her time. And now it is a victim of today’s more evolved social sensibility. Wilder even apologized for some of her writing during her lifetime and lived to see one passage changed from saying “no people, only Indians” to “no settlers, only Indians”, which shows she actually at least partially got it, too. I’m glad to know that.

I hope the removal of Wilder’s name from the award does not mean her books will someday be removed from library shelves. Read with the correct context, these books are invaluable to understanding and remembering our history and the history of our literature. Along with Huckleberry Finn and To Kill a Mockingbird, these books form a map to remind us of where we’ve been so we don’t go back there.

And, Laura Ingalls Wilder, rest assured I get it, too. Writing of any genre may reflect the current time and sensibility, but eventually those times and sensibilities—and sensitivities—will change.

Jesus Walked Into the Waffle House

Between sexual harassment and racial discrimination, it sometimes seems as if our nation is tearing itself apart at the seams. I wonder if we stopped and looked at the other person’s point of view if we’d see how these things happen—not planned violence or gangs or murder or anything truly evil, but the moments of passion that humans get carried away by. The moments when our failings all add up and someone suffers for it.

I wrote this story in response to several news stories. It might not be popular among those who think every choice they make is the right one, but try to see our world as Jesus, who—according to every Bible story and every preacher—loves us all, would. (For another Jesus story, you could try Jesus Walked Into Planned Parenthood.)

Jesus Walked Into the Waffle House

By Michelle Garren Flye

On the night of the local prom, Jesus walked into the Waffle House. He didn’t want waffles or pancakes. He smelled the frying bacon and shook his head. Hadn’t His Father warned them about that?

He smiled at the hostess, an older white woman who worked the night shift so she could take care of her daughter’s two fatherless children during the day. The hostess didn’t smile back, but Jesus knew it was because the baby had skipped his nap that afternoon and she was simply too tired to smile. As He walked past her, however, her head lifted and she straightened her shoulders. As if she felt a surge of strength to carry on.

He moved peacefully into the dining room where a trucker sipped coffee and thought about his family at home. His wife was pregnant and her father had just gotten sick. The trucker worried that the stress would be too much for her. Jesus laid a hand on the man’s shoulder. “She’ll be all right.” The trucker looked up and nodded. He had faith but sometimes it was sorely tested.

The waitress was taking a break. Her feet hurt. She’d already worked six hours when the manager asked her to work another shift. But she needed the money. She had tuition to pay and no one to help her. She wanted nothing more than to graduate and really get her life in order.

Jesus leaned on the counter beside her. The manager came over. “There’s some prom kids outside. We’re likely to have a rough couple hours of it.” The manager saw prom kids every year at this time. Sometimes drunk or high—and always rough and rude—they often came to the Waffle House for a late night snack after prom. The very thought of them exhausted him. He shook his head and muttered, “Two a.m.? Those kids should be home.”

Jesus knew he couldn’t stop what was going to happen. He could see it now. The manager’s daughter had been raped once and he felt protective of the young waitress who was just trying to make her life better. When the young black man dressed in his prom tux complained about the food to the waitress, the manager would interfere. The black man, who was still young enough to think every choice he made was the right one, would reply, rude and indignant that he had been challenged. The trucker, still worried about his wife, and the hostess, tired and thinking of her daughter and grandchildren, would call the police at the first signs of trouble, long before anyone could calm down and think about what they were doing.

And when the police arrived, a pissed off cop would see a sobbing young white waitress and an angry black boy surrounded by the patrons and employees of the Waffle House, all arguing. And the cop would direct his own anger—born of years of these kinds of nuisance calls—at the boy. The boy whose grandmother was so proud of him for his last report card, and whose teachers had promised he would do great things. The boy who wanted to go to college and get an engineering degree, but who had made a bad choice by smoking a joint behind the gym at the prom and now felt invincible.

Jesus could only watch as the cop proved he wasn’t.

Today is another test for civil disobedience

pexels-photo-905191.jpegToday, all over the country at 10 a.m., school children will exercise one of America’s most fundamental rights. In an act of (hopefully) ringing civil disobedience, they will walk out of their classrooms for seventeen minutes in protest of the lack of government action on sensible gun control. In the wake of the Parkland shooting and our national government’s subsequent groveling at the feet of the NRA, students across the nation will seek to make themselves and their opinions heard through this act.

Good for them.

Today of all days I think it is important to remember that civil disobedience has shaped our country in some wonderful ways.

  • Without civil disobedience, women would not have the right to vote.
  • Without civil disobedience, African Americans would still be enslaved.
  • Without civil disobedience, we’d all be paying taxes to Great Britain.

And yet, this week alone, I have seen some horrible reminders that civil disobedience can (and usually is) forced to become militant.

Consider the case of the two Seattle Seahawks football players going to practice who were followed by a woman who screamed at them that they better not kneel during the national anthem because her tax money paid for them to play football. I won’t even address the tax money fallacy or even that she was screaming obscenities at two men who aren’t actually known for kneeling during the national anthem. My problem with this is that they have every right to kneel during the national anthem if they want to and feel the need. Hell, the way things are in our country right now, I have a hard time keeping my knees from buckling during the pledge of allegiance and national anthem rituals I once embraced wholeheartedly.

But worse than that were the comments I read on a local news story about how school systems in our county are dealing with the school walkout. Two school systems issued statements promising to support the students in peaceful protests and to provide safe spaces for them to do so. Comments on the online story ranged from supportive to a some really ugly sentiments like the students were making themselves targets by walking out of the school and one from a parent who said no kid of hers better take part in such a display.

Are today’s young people willing to make their peaceful cause a militant one? Women were imprisoned and beaten for demanding their right to vote—and they kept marching and demanding. In the 1960s, some—not all—African Americans fought back against similar treatment when their peaceful sit-ins and marches were threatened. The Black Panthers were a frightening and militant group who were ready and willing to kill for their cause.

And, possibly the most poignant history lesson of all to every American citizen out there, when throwing tea into the Boston Harbor in protest of British taxes didn’t have the desired effect on the British government, war was the result.

So listen to your children. They aren’t tomorrow’s voices anymore. They are today’s, and you ignore those voices at your own peril.